atman

atman

1. 2.21 The object of experience exists only to serve the purpose of the Atman.

21经验的对象仅仅为服务于阿特漫的目的而存在。

2. 4.22 The pure consciousness of the Atman is unchangeable.

22阿特曼的纯粹意识是不会改变的。

3. 23 The Atman-the experience-is identified with Prakriti-theobject of experience-in order that the true nature of both Prakritiand Atman may be known.

23将阿特曼（经验者）认同于原质（经验对象），是为了认同原质和阿特曼二者的真实本性。

4. 23 The mind is able to perceive because it reflects both the Atman and the objects of perception.

23心能够感知，因为它反映阿特曼又反映感知对象。

5. 24 Though the mind has innumerable impressions and desires, it acts only to serve another, the Atman; for, being a compound substance, it cannot act independently, and for its own sake.

24尽管心中有无数的印迹和欲望，但心作用只是服务于另一个东西，即阿特曼，因为作为一个混合体，它不能为了自己而独立行动。

6. 4.25 The man of discrimination ceases to regard the mind as the Atman.

25那些有分辨力的人不再把心视为阿特曼。

7. 28 As soon as all impurities have been removed by the practiceof spiritual disciplines-the “limbs” of yoga-a man's spiritualvision opens to the light-giving knowledge of the Atman.

28灵修实践（瑜伽“八支”）一旦除去所有的不净，人的精神视界就会向给予光明的阿特曼知识开启。

8. 1.29 Hence comes knowledge of the Atman and destruction of the obstacles to that knowledge.

29由此人们可认识阿特曼，并使此种认识毫无障碍。

9. 34 Since the gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakrit.

34当三德不在为阿特曼服务时，它们就分解成原质。

10. 36 The power of enjoyment arises from a failure to discriminate between the Atman and the sattwa guna, which are totally different.

36喜悦的力量来源于无法区分阿特曼与萨捶，但它们是全然不同的。

11. 3.50 By making samyama on the discrimination between the sattwa guna and the Atman, on gains omnipotence and omniscience.

50专念于萨捶与阿特曼之间的分别，便全知全能。

12. 56 Perfection is attained when the mind becomes as pure as the Atman itself.

56当心如同阿特曼本身一样纯粹时，就臻达完美。

13. When,through knowledge of the Atman,one ceases to desire any manifestation of Nature,then that is the highest kind of nonattachment.

一旦认识阿特曼,人对自然的任何表象都无欲无求,这就是最高的不执.

14. When, through knowledge of the Atman, one ceases to desire any manifestation of Nature, then that is the highest kind of nonattachment.

一旦认识阿特曼,人对自然的任何表象都无欲无求,这就是最高的不执。

15. 16 When, through knowledge of the Atman, one ceases to desire any manifestation of Nature, then that is the highest kind of non-attachment.

一旦认识阿特曼，人对自然的任何表象都无欲无求，这就是最高的不执。

16. 41. One should not meditate on the Linga (i.e., Atman) in the day (i.e., while Surya or Pingala is working) or at night (when Ida is working), but should always contemplate after restraining both.

不应在右脉工作的白天和左脉工作的夜晚冥想阿特曼，而应在二者之外冥想。

17. By making Samyama on the discrimination between the Sattwa Guna and the Atman, one gains omnipotence and omniscience.

专念于萨埵于阿特曼之间的分别，人便能做到全知全能。

18. By making samyama on the independence of the Atman, one gains knowledge of the Atman.

专念于阿特曼的独立性，便得到阿特曼的知识。

19. atman also has nothing to do with the flesh body.Buddhism term “atman” is soul, referring to self-nature, Buddha-nature, Qi, kundanili and refinement;not referring to the flesh body.

佛教徒的“我”是指神识，是指自性，佛性，灵魂，气，妙用等，而并非是肉身的那个“我”。

20. You are the Immortal, all-pervading Atman, the Supreme Truth.

你是永恒不朽、无处不在的自性、至高的真实。

21. 47.Mind is not self-luminous. It borrows light from the Atman or the Supreme Self.

内心不是自明的，它的光辉来自神我或至高的自性。

22. Atman , K. S. (1987), Conation, goal accomplishment style and wholistic education, Paper presented at the annual meeting of the American Educational Research Association, Washington, D.C., .

刘佩云(1998),儿童自我调整学习之研究,政治大学教育研究所,博士论文,未出版.

23. The Katha-upanishad, through the story of Nachiketa, discussed death and the permanence of the soul (Atman).

卡塔奥义书，通过尼兹卡塔的故事，论述了死亡与灵魂（生命的本源，自我）的持久性。

24. To know Atman means to know who we really are.To know who we are is important because we act according to what we think of ourselves.

去了解阿特曼意味着去知道我们真正是谁，“去知道我们是谁”之所以是重要的是因为我们的行为是依据我们对自我的设想。

25. The Rish said, “Atman is a Brahman”, and the people listening to it went straight to heaven.

古印度智者说：“我即梵”，听它的人们直接上了天堂。

26. Thus, to know oneself as divine or Atman, has a transforming effect on one's life and personality.

因此，以神性（或阿特曼）来设定自己，对一个人的生命和人格会有转折性的影响。

27. " Before you can know that you're dreaming you'll wake up, Atman.

在你能明白你在做梦之前就将醒来，大灵。

28. Surya, the Sun, is a manifestation of Vishnu, a central aspect of the Supreme, and is also the Atman within man.

太阳，萨瓦，是毗瑟始的显示，一个重要的至高者外貌，也在人类的阿特曼（Atman，自我，灵魂，印度哲学和印度教生命的本源）里面。

29. It also utilizes the Brahman/ Atman terminology and concepts that are found in the Upanishads, thus breaking from the Samkhya school by adopting concepts of Vedantic monism.

奥义书上也利用婆罗门/特曼（魂）术语和概念，从而通过采用吠陀的一元论而从数论学派中分裂出来。

30. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga.

她是宇宙之母，同样也是吠檀多的梵天，又是瑜伽的阿特曼。

31. They all speak to the realization of the Atman as being nothing other than the infinite Brahman.

它们都说是实现阿特曼，因为除了无限的婆罗门以外，并无其他。

32. Shifrin Atman

宇宙我

33. LiLi:At Yueyang Atman specialization Yoga center.

就在岳阳阿提曼专业瑜伽中心吧。

34. Even though those two that I mentioned above are conflicted and incompatible, but the artist finds the common point in both from perspective of perfecting atman.

尽管我在上文中论及二者之间的冲突和不兼容性，但艺术家则从完善自我的角度找到了二者的共通性。

35. Ultimately, release from samsara and karma is attained after atonement for bad deeds and recognition that the individual soul (atman) and the universal soul (Brahman) are i-dentical.

归根结底，要想摆脱轮回和业力只有通过赎清恶业，并真正认识到个人的灵魂与宇宙的灵魂是完全同一的。

36. Since the Gunas no longer have any purpose to serve for the Atman, they resolve themselves into Prakrit.

当三德不再为阿特曼服务时，它们就分解成原质。

37. As the reflection of its consciousness falls upon the mind, the mind takes the form of the Atman and appears to be conscious.

当这种意识被反映到心上时，心就表现出阿特曼的特征并显得有意识。

38. The power of enjoyment arises from a failure to discriminate between the Atman and the Sattwa Guna, which are totally different.

愉悦的力量来源于无法区分阿特曼与萨埵，但它们是全然不同的。

39. 5 Atman is not the impermanent, the varying and the eventually would be scattered flsh body.

所有无常，会变异，会丢掉的，都不是“我”。

40. ignorance is taking the non-eternal, the impure, the painful, and the non-self for the eternal, the pure, the happy, nad the atman or self respectively.

无知就是把短暂、不纯洁、痛苦和不属于真我的分别误当作永恒、纯洁、快乐和属于真我的。

41. Keywords Brahman;the sameness of Brahman and Atman;rhythm;harmony and unity;love;combination;the mergence of heaven and people;

梵;梵我一如;证悟;韵律;和谐统一;爱;结合;天人合一;

42. A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼婆《甘尼萨奥义书》（一本奉献于甘尼萨的奥义书）找到，里面的甘尼萨被看成是与婆罗门和阿特曼一样。

43. Something in our lives have disappeared, disappeared like that, we can't prevent, can't change, enev if we are afflicting, we must endure, don't care whether it can take our atman!

生命里有些东西消失了，也就那么的消失了，阻止不了什么，也改变不了什么，即使痛苦着，也必须去承受，任他把灵魂抽离。

44. 29 Hence comes knowledge of the Atman and destruction of the obstacles to the knowledge.

由此人们可以认识阿特曼，并使此种认识毫无障碍。

45. 29 Hence comes knowledge of the Atman and destruction of the obstacles to that knowledge.

由此人们可认识阿特曼,并使此种认识毫无障碍).

46. Atman or the Self cannot be defined in words, but can be experienced through intuition.

神我或自性不能用言语来界定，但可以通过直觉来经验。

47. Atman or the supreme Self is God.

神我或至高的自性就是神。

48. Atman who is one and immutable by nature seems to have assumed innumerable forms.

神我是唯一的，不变的，但却拥有无数的形象。

49. The single absolute being pervading the universe and found within the individual; atman.

自我宇宙中和可在个体中找到的独一无二的绝对存在；自我。

50. Extend singing voice flash atman with sound pass spirit space.

舒展歌喉,闪亮自我,用声音传递心灵的空间.

51. The sattwa guna is merely the agent of the Atman, which is independent, existing only for its own sake.

萨捶仅仅是阿特曼的工具，而阿特曼则是独立存在的。

52. The Atman shines forth in its own pristine nature, as pure consciousness.

阿特曼作为纯粹意识，在其自身的、纯洁本性中放射出光芒。

53. The pure consciousness of the Atman is unchangeable.

阿特曼的纯粹意识是不会改变的。

54. Atman or the Supreme Self is the witness and the Lord of the mind.

高的自性是内心的静观者，也是内心的主宰。