psalmist

psalmist

1. What did the psalmist asked God for the King?

20本诗篇为王向神祈求那些事？

2. the psalmist

《诗篇》作者

3. The psalmist portrays Christ as a king upon His wedding day being clothed in garments "scented with myrrh and aloes and cassia.

一个犯了极大罪的女人用没药制成的芳香的油涂在耶稣的脚上，表示出她的悔改和对基督的爱，再用她的头发烘干它们。

4. WHAT THE HEART OF THE YOUNG MAN SAID TO THE PSALMIST

一颗年轻的心向赞美诗作者的诉说

5. God is there - as the Psalmist says, "peering out from the cracks.

上帝在那里，如诗篇：在无错之处。

6. More then that, in Hebraic culture, each alphabet carries a meaning and we shall see now the psalmist expresses his love for the Word of God through the meaning of each Hebrew alphabet.

不但如此，在希伯来的文化中，每个字母也是带著意思的，而我们会看到诗人是如何藉著每个字母的意思来表达他对神话语的爱慕。

7. In view of God's character, the psalmist pledges his obedience (101), expresses his dependence (102), and acknowledges his gratitude for God's rich blessings (103).

了解了上帝的属性，诗人遂矢志顺服祂（诗101），倾倒他全然的倚靠（诗102），并为上帝丰富的祝福呈献感恩（诗103）。

8. The psalmist may have been disturbed by an erroneous point of view regarding the justice of God who allowed the wicked to flourish and the righteous to suffer.

他对上帝公义的错误看法使他深受困扰，因为他想不透为什麽上帝要让恶人兴旺，又为什麽要让义人受苦。

9. You can feel the mood of hopelessness and heartache in the psalmist's words.

你能够在作者的言语之间感受到无望和心痛。

10. The righteous psalmist longed for God to look upon His people only with pleasure not with wrath, so they might rejoice in Him.

公义的诗人盼望上帝能以喜悦的心，而非烈怒对待他的百姓，好让他们在祂的里面欢欣。

11. This same question about the wicked prospering and the righteous suffering still perturbs people today, as it did Job, Jeremiah (Jeremiah 12:1), and even the Psalmist (Psalm 73;

关于恶人兴旺好人受苦，同样的问题，仍然困扰著今日的人们，约伯、耶利米（耶12：1），甚至诗人（诗73；

12. Listen to what the psalmist did.

听听作者说的。

13. Oh God, as we read through the Psalms, our hearts are joined with the psalmist in praise for who You are and all Your wonderful deeds.

哦，上帝啊，当我们读完诗篇时，我们的心与诗人一同赞美您及您所行的奇事。我们都尝过您的滋味，都知道您是美善无比的！

14. In this section, the psalmist reminded us three things.

在這段經文中，詩人提醒我們3件事。

15. In V25, the Psalmist is telling us that his life would have been cleaved to the dust until the Word of God revived him.

在V25，诗人告诉我们，若不是神的话，他的性命几乎归于尘土。

16. The psalmist reminds us today that it's important to give thanks.

在今天的经文中，诗篇作者提醒我们感恩的重要。

17. David is called The Psalmist because he is believed to be the author of the Book of Psalms.

大卫被称为赞美诗作者，因为他被确信是圣歌书作者。

18. If God could win these victories, the psalmist was encouraged that God would do it again, and in so doing He would shame the enemies.

如果上帝能赢得这些胜利，诗人就会受到鼓舞，并且相信，上帝还会赢得胜利，因而使仇敌受到羞辱。

19. If the psalmist were not David, he may have been a Levite who continually studied and copied the Law, like a scribe as was Ezra.

如果这一诗篇的作者不是大卫，他就是一位不断研习及抄录律法的利未人，像以斯拉那样的文士。

20. As the psalmist stressed, the nation of Israel deserves no praise (115:1) neither do the man-made idols of the heathen.

尤如诗人所强调，以色列因不应受到赞美（115：1），而且异教国家的人手所造的偶也不应受到赞美。

21. As the procession of the Ark continued, the psalmist likens it to the victorious conquest of Canaan, as the Lord went out before them and routed the kings of the opposing armies (v. 12).

当约柜继续行进时，诗人将它比喻成胜利征服迦南，因为耶和华走在他们的前面，打败了仇敌军队的诸王（第12节）。

22. In the winter of a troubled life, the psalmist asked, “Why are you cast down, O my soul?

当诗人处在他生命中艰难的冬天时,他自问,“我的心哪！你为何忧闷？”

23. It not only grieves, but it angers the psalmist to see many who do not follow the Lord's Law.

当诗人目睹竟然有这麽多人不遵行耶和华的律法，他不仅感到悲伤，而且也感到愤怒。

24. Spiritual thirst needs God's daily presence.That's why the psalmist does more than remember.

心灵的干渴需要神每一天的同在，所以诗人没有停留在回忆中；

25. We also are to praise Him for His incomparableness which the psalmist pictures in two ways: His transcendence and His condescension, are not set in contrast, but are complimentary.

我们也要赞美祂，用祂拥有诗人在两方面描述的无可比拟性：祂的超越和祂的谦卑不是做比较的，而是要我们敬慕。

26. We may even think like the psalmist that it's as though God is fighting against us.

我们可能会象这赞美诗的作者一样觉得神在与我们作对。

27. Music that Luther sang to the sacred words of the Psalmist,

是路德以赞美诗作者神圣的词句唱出的音乐，

28. Yet another attribute of God that causes the psalmist to be awestruck, is His omnipresence (all-present).

然而，上帝的另一个使诗人心感敬畏的属性就是无所不在（到处都在）。

29. With the fuller revelation of God in Jesus Christ, we understand how God fulfilled His promise to David, but the psalmist could only hope and pray.

由于上帝在耶稣基督里的完全启示，我们明白，上帝已对大卫实践了祂的应许，但是诗人祇能盼望与祷告。

30. His omniscience (all-knowing/all-seeing) is yet another reason the psalmist notes for which He is worthy of praise.

由于上帝爱我们，祂对我们所做的事都有兴趣。

31. but it is to be feared that old Unbelief is as nimble nowadays as when the psalmist asked, “Is his mercy clean gone for ever?

疑惑应该从上帝的家中被驱逐出去。

32. Hope this series will rekindle us to love the Lord by loving His Word. May the delight of the Psalmist also be our delight!

盼望藉著本系列可以重燃我们对神话语的爱，和重燃我们对神的爱。愿诗人的喜悦也成为我们的喜悦！

33. God is righteous therefore all His Words are true, pure, upright, righteous and everlasting, the Psalmist expressed this in V137, 138, 140, 142, 144.

神是公义的,因此,衪的话是真实的,纯净的,正直的和永恒的,诗人用了V137,138,142和144来作此描述。

34. Now this is exactly what the Psalmist does not want to happen to himself (V127).

而这正是诗人不想发生在自己身上的事(V127)。

35. The psalmist also remembers the national blessings of the Lord, which are His righteousness and just judgments for all who are oppressed (103:6).

诗人也记住耶和华赐给他国家的福气，就是耶和华施行公义，为一切受压迫的伸冤（103：6）。

36. The psalmist speaks from a repentant heart, showing the negative side of Israel's history.

诗人从悔改的心里说出以色列历史的消极面。

37. With poetic imagery, the psalmist describes the riches that God's people obtained from the spoil, even though they lived in humble camps;

诗人以他的想像力描述上帝子民从战利品中得到的财富，即使他们住在简陋的营帐中；

38. Again in Psalm 13, the psalmist begins with a distressful situation, but after contemplating God's goodness, he ends on a note of triumph.

诗人再度在诗篇第十三篇中以悲苦情况作为开端，但是当他想到上帝的良善时，又以得胜的语气做为本诗的话语。

39. The psalmist mocks the idols and the heathen who make and worship them.

诗人嘲笑偶像，以及那些制造它们，也敬拜它们的异教徒。

40. In his praying the psalmist spoke to his Lord and thereby was reminded and encouraged that the Lord cares.

诗人在祷告中向他的主倾诉，他因此得到提醒和鼓励，那就是主必看顾他；

41. Daniel, Esther, Ezra, and Nehemiah).The psalmist concludes his lengthy confession with a request for continued mercy and restoration.

诗人在结束他所作冗长认罪时，再度祈求上帝继续怜悯他们，并且使他们复原。

42. In each situation the psalmist learns from his failures in the past so that he (and all who read his words) might respond rightly to similar perils in the future.

诗人在过去的每一个情况中，都从失败中得到教训，所以他（以及每一位读他诗篇的人）可以恰当的回应将来会遇到危机。

43. The psalmist, David, likely made use of his earlier composition and altered it for a specific occasion and purpose.

诗人大卫也许使用他早期的诗句，并且为了特殊的时机与目的，将它们作了一些修改。

44. The psalmist was in turmoil and confusion about the whole situation, but he still had the faith and sense to call upon God, for truly the Lord is merciful and hears the prayers of His people.

诗人大卫虽然对整个情况感到迷惘不解，他依然信心不变，并且祈求上帝，因为他所信的上帝是怜悯人的上帝，也是会垂听祂子民祷告的上帝。

45. ” The psalmist is declaring the comforting idea that our earthly sorrow lasts but a short time when compared with the anticipated joy that will begin in heaven and last forever.

诗人宣告了令人大感安慰的信息，比起将来在天堂享有的永久福乐，我们在世上的苦难是短暂多了。

46. The Psalmist started out with the answer right in the beginning. What did he say?

诗人开始时已说出答案,他说甚么?

47. Confident that it will soon be accomplished, the tone of the psalmist drastically changes to joyously praising God.

诗人很快就会恢复他的信心，而且他也会用快乐的声调赞美上帝。

48. ” The Psalmist confesses that he is dull, heavy, lumpy, all but dead.

诗人承认是愚蠢、笨钝且无生命的。

49. The psalmist describes the effect produced upon the worshiper by the adoration of idols.

诗人描写拜偶像之人的结果说：“造他的要和他一样；

50. The psalmist longs to meet with God in worship, relieving the thirst of his soul in God’s presence.

诗人渴望在敬拜中与神相会，有神同在便能满足他心灵的渴求。

51. With beautiful words of adoration to the Lord, the psalmist likens several attributes of God to the different wonders of nature.

诗人用好几个自然界的壮观景像，来形容上帝的属性。

52. The psalmist is convinced that God knows everything about him.

诗人相信，上帝知道有关他本人的每一件事。

53. The psalmist waits patiently, expectantly and anxiously, trusting with faith in the promises of God's Word that He will forgive and restore.

诗人耐心地，盼望地，渴切地等候，并且相信，耶和华的话语已向他保证，祂会赦免他的罪，也会使他复原。

54. " The psalmist could say this because he had a close relationship with God.

诗人能够如此说，是因为他和神的关系密切。

55. With supernatural vision, the psalmist gets a glimpse of the future of God's people.

诗人获得超自然的异象，他瞥见了神子民的未来。

56. The psalmist calls for all people on earth to praise God and sing for joy.

诗人要求地上所有的人都赞美上帝，也向祂唱出喜悦的歌。

57. The psalmist explains how the laws of nature (such as gravity) were ordered by God and nothing happened by chance or accident.

诗人说明上帝如何命定自然律（如地心吸力），以及没有一样东西是偶然发生的。

58. The Psalmist says ‘That’s how we were’.

诗人说：我们得帮助，也正是如此。

59. The psalmist wrote, "with thee is the fountain of life: in thy light shall we see light" (Psalm 36: 9).

诗篇作者写道：“因为在你那里，有生命的源头。在你的光中，我们必得见光”（诗篇36：9）。

60. The psalmist encourages the people of the Lord to praise Him, for doing so is good, pleasant, and beautiful.

诗篇鼓励耶和华的百姓赞美祂，因为这样的赞美是好的、愉快的、及美丽的。

61. Truly, as the historical examples prove, our Lord is abundant in longsuffering mercy, which He still shows, even to this generation, and for it we, like the psalmist, must remember to give Him thanks.

诚如历史例证所证明，耶和华上帝有用不完的怜悯，甚至也会用它来浇灌我们这一代，所以我们也应像诗人那样，感谢上帝的看顾。

62. Truly, as the psalmist foresaw, salvation was near for those who fear God.

诚然，正如诗人所预见，救恩已接近那些敬畏上帝的人。

63. The psalmist begins with a scene at home where he explains what he remembers hearing and reading from his fathers.

赞美诗的作者一开始就展示了一个在家里的场景，他解释他记得他从他的列祖所听来的和读到的。

64. That is the question the psalmist asked God.

这也是诗人问神的问题。

65. The statue, representing the Biblical shepherd and psalmist who went on to become king of Israel after slaying the Philistine giant Goliath, stood in the open air from 1504 to 1873.

这座雕像塑造了《圣经》中牧羊人和赞美诗作者大卫的形象，他后来杀死了非利士巨人歌利亚，成为以色列国王。从1504到1873年，这座雕像一直站在露天。

66. What is the cause of rejoicing for the psalmist? How much can I identify with this type of rejoicing?

这篇诗篇的作者为何可以欢喜快乐？我对这种欢喜快乐了解多少？

67. With this highly dramatic background we can enter into the thoughts of the psalmist and understand the struggle he was going through.

通过这个非常生动的背景我们可以进入此赞美诗的作者的思想，理解他正在进行的挣扎和努力。

68. Come, let us not fret because we long and hunger, but let us hear the voice of the psalmist as he also longs and hungers to see God magnified.

饥饿绝对不是很好受的感觉，然而那些饥渴慕义的人有福了，他们必得饱足。