zoroaster

zoroaster

1. These will be born of virgins from the miraculously preserved seed of the prophet Zoroaster himself.

他们是由先知琐罗亚斯德自己通过童贞女奇迹般地怀孕所生。

2. His monotheistic solution resolves the old strict dualism. The dualist principle, however, reappears in an acute form in a later period, after Zoroaster.

他的一神论解决方案解答了古老的严格二元论。然而，二元论的法则在琐罗亚斯德之后的随后时期以一种敏锐的方式出现。

3. This motive for doing good seems to be the strongest available to Zoroaster in his message.

做好事的动机看上去似乎在琐罗亚斯德的信息里面是十分强烈的。

4. 1.In his reform, Zoroaster did not, as some scholars would have it, abolish all animal sacrifice but simply the orgiastic and intoxicating rites that accompanied it.

像一些学者所持有的一样，琐罗亚斯德在他的改革里面并没有废除所有的动物献祭，而是仅仅是禁止狂欢和令人兴奋的仪式。

5. system founded in Persia in the 6th century b.c. by Zoroaster; set forth in the Zend-Avesta; based on concept of struggle between light (good) and dark (evil).

公元前六世纪索罗亚斯德创立于波斯,记载于波斯琐罗亚斯德教圣书,说法立于光（正）与暗（邪）的对抗的宗教。

6. 6. system founded in Persia in the 6th century b.c. by Zoroaster; set forth in the Zend-Avesta; based on concept of struggle between light (good) and dark (evil).

公元前六世纪索罗亚斯德创立于波斯,记载于波斯琐罗亚斯德教圣书,说法立于光（正）与暗（邪）的对抗的宗教。收藏指正

7. Ever since ancient Greek times the name of Zoroaster has stood for mysterious Eastern wisdom.

即使是希腊时期，琐罗亚斯德的名字是代表神秘的东方智慧。

8. Another question is the extent to which the later Zoroastrian religion (Mazdaism) of the Sasanian period (ad 224-651) genuinely reflected the teachings of Zoroaster.

另一个问题就是延伸到哪一部分是萨珊王朝时期的后期琐罗亚斯德宗教（拜火教信仰者）真实地反映琐罗亚斯德的教导。

9. For Zoroaster was a monotheist, for whom Ahuramazda was the One god.

因为琐罗亚斯德是一神论者，阿胡玛兹达是唯一的神。

10. In a split second, I was convinced beyond doubt that Meher Baba is Zoroaster.

在一刹那，我毫无疑问地确信美赫巴巴就是琐罗亚斯德。

11. In Hellenistic times many esoteric and magical texts were written using his name (though none of those texts had anything to do with the real Zarathushtra) and Zoroaster was thought of as one of the greatest magicians.

在希腊化时期，很多深奥和不可思议的文本都以他的名字写出来（尽管那些文献与真实的琐罗亚斯德无关），琐罗亚斯德被认为是最伟大的魔法师之一。

12. In the prevailing religious tradition, Zoroaster probably found that the practice of sacrificing cattle, combined with the consumption of intoxicating drinks (haoma), led to orgiastic excess.

在流行的宗教传统里面，琐罗亚斯德很可能发现了宰杀公牛的献祭，与醉人的饮料（豪马）的浪费相联系在一起，引致过度放荡。

13. In the third Overlay (of Zoroaster) there is a groove 3 P" in and 3 P" out running the entire length of the Grand Gallery in both walls.

在（琐罗亚斯德的）第三重覆盖物里，在豪华的走廊的两边墙上都有3P的凹槽和凸槽。

14. Mithraism is generally considered to be of Persian origins, specifically an outgrowth of Zoroastrian culture, though not of Zoroaster's teachings.

密特拉教一般被认为是源自波斯，明确来说是琐罗亚斯德文化的副产品，尽管并不是琐罗亚斯德的教导。

15. Confident in the truth revealed to him by Ahura Mazda, Zoroaster apparently did not try to overthrow belief in the older Iranian religion, which was polytheistic;

对真理的确信通过阿胡玛兹达向他显示出来，琐罗亚斯德很明显并不是企图颠覆古老的伊朗宗教多神的信仰；

16. of or pertaining to Zoroaster or the religion he founded

属于、关于索罗亚斯德或他创建的宗教的

17. of or pertaining to Zoroaster or the religion he founded.

属于、关于索罗亚斯德或他创建的宗教的。

18. An ancient city in present-day northern Afghanistan.One of the world`s oldest settlements, it was the capital of Bactria and is the legendary birthplace of the prophet Zoroaster.

巴尔赫，巴克特拉：位于今阿富汗北部的一座古老的城市。

19. An ancient city in present-day northern Afghanistan. One of the world`s oldest settlements, it was the capital of Bactria and is the legendary birthplace of the prophet Zoroaster.

巴尔赫，巴克特拉：位于今阿富汗北部的一座古老的城市。是世界上最古老的居住地之一，是巴克里亚的首都和传说中先知索罗亚斯德的出生地

20. I came from an orthodox and devout Zoroastriano family and consequently was devoted only to Load Zoroaster.

我出身于一个正统虔诚的琐罗亚斯德教家庭，因而只信奉主琐罗亚斯德。

21. follower of Zoroaster and Zoroastrianism.

拜火教和索罗亚斯教的教徒。

22. Following this dating, Zoroaster converted Vishtaspa, most likely a king of Chorasmia (an area south of the Aral Sea in Central Asia), in 588 BC.

接下来是在公元前588年，琐罗亚斯德让维什塔帕，一位很可能是切罗西马（中亚咸海的地区）的国王，改变了信仰。

23. The Gathas, the early hymns, many of which may have been written by Zoroaster, are permeated by eschatological thinking.

早期的赞美诗《迦特》，很多都是由琐罗亚斯德所写，弥漫着末世论的思想。

24. In the end, Jung who stated that such opposites had to be integrated. [Zoroaster calls this Zero Point Merge.

最后，容格声称这样的对立面肯定是完整的。[琐罗亚斯德称这为零点融合。

25. Each of these Pyramid inches represents one millennium, or 1000 years, showing that Zoroaster was the middle Manifestation.

每一个这些棱椎的每一英寸都代表一个千禧年，或一千年，表明琐罗亚斯德是中间的表现。

26. Aquatic - Enki - Sumer - Zoroaster above Tree of Life - Persia

水生的--伊尼--苏美尔--生命树上的琐罗亚斯德--波斯

27. The religious system founded in Persia by Zoroaster and set forth in the Zend-Avesta, teaching the worship of Ormazd in the context of a universal struggle between the forces of light and of darkness.

波斯教，琐罗亚斯德教，袄教在波斯，由琐罗亚斯德创立的宗教派别，在阿维斯陀圣经中阐明其教义，在宇宙中光明与黑暗势力的斗争中，教导人们崇拜光明神奥尔穆兹德

28. Then Zoroaster [Z] said, "I will prove to you that I am your Twin Flame".

然后索罗亚斯德（拜火教的创始人）[Z]说,“我将证明给你看我是你的双生子火焰”（灵魂伴侣）。

29. The dualist principle, however, reappears in an acute form in a later period, after Zoroaster.

然而，二元论的法则在琐罗亚斯德之后的随后时期以一种敏锐的方式出现。

30. Zoroaster, however, goes beyond this, announcing an end phase for the visible world, "the last turn of creation.

然而，琐罗亚斯德却超过这一切，宣布可见世界的完结状态：“创造物的最后回转。”

31. Zoroaster - Z - return ... to Zero-point - when matter and antimatter merge and the cycles of time cease to exit - when all returns to balance and consciousness spirals back.

琐罗亚斯德--Z--回归...到零点--当物质和反物质融合,时间周期终止存在--当一切回归到平衡和意识旋转返回.

32. The date of Zoroaster's life cannot be ascertained with any degree of certainty. According to Zoroastrian tradition, he flourished "258 years before Alexander.

琐罗亚斯德一生的日子不能够在任何程度上得到确知。依照琐罗亚斯德教的传统,他在“亚历山大之前258年”比较活跃。

33. The date of Zoroaster's life cannot be ascertained with any degree of certainty. According to Zoroastrian tradition, he flourished "258 years before Alexander."

琐罗亚斯德一生的日子不能够在任何程度上得到确知。依照琐罗亚斯德教的传统，他在“亚历山大之前258年”比较活跃。

34. Zoroaster retained the ancient cult of fire.

琐罗亚斯德仍然保留着古老的火的祭礼。

35. The conspicuous monotheism of Zoroaster's teaching is apparently disturbed by a pronounced dualism: the Wise Lord has an opponent, Ahriman, who embodies the principle of evil, and whose followers, having freely chosen him, also are evil.

琐罗亚斯德显著的一神论教导明显是被明确的二元论扰乱了：英明的主有一个对手，恶神（恶灵或邪灵），包含了邪恶的法则，他的追随者拥有选择他的自由，同样也是邪恶的。

36. Zoroaster apparently was opposed in his teachings by the civil and religious authorities in the area in which he preached.

琐罗亚斯德的教导很显然是受到他传教的地区的人民和宗教权威所反对。

37. Confident in the truth revealed to him by Ahura Mazda, Zoroaster apparently did not try to overthrow belief in the older Iranian religion, which was polytheistic; he did, however,

琐罗亚斯德的教导很显然是受到他传教的地区的人民和宗教权威所反对。不清楚这些权威是来自他的本土宗教还是来自维萨塔帕国王转变信仰之前的切罗米亚。

38. Zoroaster's teachings, as noted above, centered on Ahura Mazda, who is the highest god and alone is worthy of worship.

琐罗亚斯德的教导，正如上面所述，是以阿胡玛兹达为中心，是最高的神和值得崇拜。

39. Zoroaster forbade all sacrifices in honor of Ahriman or of his adherents, the daevas, who from pre-Zoroastrian times had degenerated into hostile deities.

琐罗亚斯德禁止所有向恶神和他的信徒表示敬意的献祭，daevas，从琐罗亚斯特教前期就已经堕落为敌对的神。

40. Three thousand years after the birth of Zoroaster the Adamic cycle will be ended.

琐罗亚斯德诞生后三千年，亚当的循环周期将会结束。

41. Zoroaster said he lived 3000 years before his birth, 109 and 3000 years after his birth the forces of light would win over the forces of darkness.

琐罗亚斯德说过他在他的诞生之前存活过3000年，他出生后3109年，光明的力量会战胜黑暗的力量。

42. A major personality in the history of the religions of the world, Zoroaster has been the object of much attention for two reasons.

琐罗亚斯德，作为一个世界宗教史上的主要人物，已经因为两个理由而受到广泛注意。

43. Thus one may conclude that Zoroaster was the middle Manifestation of the Adamic cycle, coming 3000 years after the Advent of Adam in 4000 B.C., the start of the Adamic cycle.

这样可以推断出琐罗亚斯德是亚当的循环周期的中间表现，公元前四千年的亚当降临之后的随后3000年，是亚当循环周期的开始。

44. Though extreme claims of pan-Iranianism (i.e., that Zoroastrian or Iranian ideas influenced Greek, Roman, and Jewish thought) may be disregarded, the pervasive influence of Zoroaster's religious thought must nevertheless be recognized.

通过准伊朗人的声称（例如，琐罗亚斯德或者伊朗的观点影响着希腊，罗马和犹太的思想）也许会受到忽视，琐罗亚斯德宗教思想的普遍深入的影响无疑是要经过验证的。

45. Let him humbly commune with Zoroaster then, and through the liberalizing influence of all the worthies, with Jesus Christ himself, and let "our church" go by the board.

那末，让他谦逊地和琐罗亚斯德精神沟通，并且在一切圣贤的自由影响下，跟耶稣基督精神沟通，然后，“让我们的教会”滚开吧。